Showing posts with label mysore. Show all posts
Showing posts with label mysore. Show all posts

Jul 7, 2014

Positively Ashtanga by Silvia

[One person's personal account originally published in 2008 in my magazine, Living Mysore.]



As you all know, Ashtanga yoga is a highly dynamic form of yoga requiring a good dose of stamina, strength and sweat. So why do I: a middle age woman living with two life-threatening viruses (hepatitis C and HIV) and taking a heavy cocktail of anti-retrovirals, practice ashtanga yoga? Why am I attracted to and greatly benefiting from such a demanding and strenuous form of yoga?


Let me tell you: When I was diagnosed with HIV, my life felt completely broken. I thought all I had ahead of me was disease and death. I had never felt so lonely and disconnected from myself and the world. Looking at death as a reality and not just as a remote possibility made me feel an urgency to act and do something with my life that was meaningful. All of a sudden, all I had was the present. The future looked too uncertain. The diagnosis gave me such an intense shock that the only way was to find a new way: change. HIV was going to be my first yoga teacher.

My life was quite a mess before HIV's arrival. I had been working on and off as an independent film/documentary writer since I left college, but at the moment of my diagnosis I didn't have job. I had also been suffering from depression and chronic low self-esteem since my teens: taking drugs, being wild, and getting involved in harmful and impossible relationships.

After the initial paralysis and despair, I set myself on a healing path. My first step was to act upon my external world. I made a short-term plan. I decided that I wanted a socially valuable job, which would make me feel I was living a worthwhile life, something that was of service to others. Because of my extensive travel both in Africa and India, I knew that even as an HIV positive person I was in a privileged position having access to high quality health care. After not much thought, I decided that my aim was to work for an NGO that supported people living with HIV in Africa and I found a postgraduate course in Development Studies, which would give me the qualifications to do such a job.

I started to work harder at improving my relationship with my family. Since my mother had died when I was 20, there was only my father – who was very ill with Alzheimer's – and my brother who I had a very difficult relationship with. It took me a long time and also a lot of counselling, but this was definitely an essential part of becoming a healthier me!

Fast-forward a few years and in 2001 my dream of working for a voluntary organisation supporting people with HIV had finally come true. I started working in the case work team here at Positively Women. It wasn't an NGO in Africa, as per my initial plan, but I realised that there were a lot of needy HIV positive people on my door-step.

Starting work full-time was a real challenge. The job was emotionally demanding: providing support to other positive women, including women in prison and drug-users. It was my first 9 to 5 job ever and I had been through some difficult years struggling to pay for my degree and moving to London. I was also bereaved by the death of my father. On top of all of this I had started antiviral therapy in 1998: my first regime included nearly 20 tablets a day and some pretty weird side effects! It has improved a lot over the years and nowadays I am 'only' taking 7 pills a day.

It's not a surprise that my energy levels were getting lower and lower. I was often so fatigued I didn't even want to talk to my friends on the phone. My doctors thought that the culprit was the hepatitis C virus which I had also been living with for several years. At the time of my HIV diagnosis, I had been told not to worry about it, because hepatitis C would have not had the time to affect me. Generally it takes 20 or 30 years for the liver to be severely damaged by this virus. I was told that HIV would kill me first.

With the advent of successful anti-retroviral therapy my liver had fast become my most important organ. It was my liver which processed my HIV medication and stored energy and nutrients from my food. Research was showing that the leading cause of death for HIV positive people in the West had become liver-related disease. Fatigue and lack of energy are typical symptoms of a poor liver.

My doctors started suggesting that I considered treatment for hepatitis C. One year on Pegylated Interferon. I knew that this treatment could potentially clear the hepatitis C virus. I also knew that it had some awful side effects (including severe depression) and because of my personal struggles with mental health I was terrified by the idea.

It was at this time that I started Ashtanga Yoga. I am not sure it was love at first sight. Initially I just thought that most of the postures were out of my reach. I couldn't touch my toes without bending my knees (unlike most people in my class). I would look around and think: I will never in a million years be able to do any of this! The initial sun salutations were so hard for me that by the end of them I was in a pool of sweat and catching my breath, thinking of a way of leaving the class without being noticed, but I always felt so much better after a class than before.

Something kept me going back to the classes: the sound of the breath; my body awakening. My body that had been under the shadow of imminent illness and death since my diagnosis but now was getting stronger and more supple.

I started attending self-practice sessions. I had to wake up before 6 in order to fit my yoga practice before work. My morning practice has become very special to me. It is a moment of freedom in which I try to totally focus in the present, experience my internal world. It connects me to the 'source'. My practice is a moving prayer for health and stability. It starts my day with a positive intention.


A side effect of yoga has also been that my diet started changing. If I eat too much heavy food or drink too much alcohol, I feel it immediately while I practice: I am heavier and sluggish. So eating, fresh nutritious foods and not over-indulging supports my yoga practice and makes me feel more energetic. Though I still fall for chocolate and a glass of wine now and then, overall my good diet has also really supports my health.

Six years have passed and I am now practicing Ashtanga yoga 6 days a week. I am amazed at how healthy and strong I feel. I cannot believe that, in spite of all the viruses I have, all the tablets I swallow, I have never felt so healthy in my life. I feel healthier then when I was HIV and HCV negative, and I can do things with my body now at 41 then I didn't dream of doing in my 20's. Most of the time I am full of energy. Sometimes I am also knackered, but who isn't in London?!
I have been refusing treatment for HCV. Few weeks ago I went for a liver check up at my hospital. The woman doing the liver scan was surprised – knowing my diagnosis – how good my liver was: 'Very good shape and size … excellent blood supply' she kept saying with her eyebrows raised. My liver exams have been getting better and better. Even my doctor – who has been trying to convince me to go on Interferon for the past 6 years – told me: 'Whatever you are doing, keep doing it!'

The moral of my story is that to live healthily with HIV it is vital to have a deep connection with the internal and external world. I express my connection to the external, especially in the work I do. My work now focuses on healing our society: aiming to make it more accepting of people living with HIV. On the other side my practice heals me and strengthens my 'Inner World', therefore allowing me to do my work with passion. Ashtanga yoga allows me to experience – maybe only for a few moments – that no matter what happens in the 'Outer World' deep within me there is a place of peace where I can just 'be', where HIV, pain, disappointment and the limitations and conditioning I daily experience can all disappear.

Resources:
Ashtanga Yoga Research Institute
Ashtanga Yoga London





Silvia is an Italian HIV+ woman and activist. She has been involved with Positively Women, a UK based, national charity offering support to women with HIV by women living with HIV since 2000 and she is also a member of the International Community of Women Living with HIV. She is committed to challenge stigma and discrimination directed towards women living with HIV and has contributed by speaking at national and international conferences. Silvia's work and health have been supported by a committed Ashtanga practice since 2001.

www.positivelywomen.org.uk
www.icw.org


Silvia would really love to meet other HIV positive people who practice Ashtanga. Thunderlightnow at yahoo dot co dot uk.

Jun 27, 2014

Sights and sounds

Tomorrow is our first day of classes at the KPJAYI. 




 In the background you can hear the same sounds that I heard this morning just outside my window.

Jun 5, 2014

Trouble Sleeping & Intermediate Practice

Via: Mysore SF's Magnolia Zuniga 

Q.

Since I’ve started practicing intermediate series I’ve had trouble falling asleep. I also wake up in the middle of the night and have a hard time falling back to sleep. Do you have any tips?

A:

The intermediate series is a stimulating and dynamic practice. It is not uncommon for students to experience many changes in their lives as the postures begin to weave themselves into the subtle body. Before we go into this, let’s look at the primary series and go from there...  continue reading at Mysore SF


Jun 3, 2014

A glimpse of Mysore

New video documenting moments from led primary, led intermediate, and mysore practice at the KPJAYI (Mysore, India).

Jul 4, 2013

Yoga Comics : Mysore-Style



Via The Yoga Comics:
"The Ashtanga Yoga method is built around the ‘Mysore Style’ class, so named because yoga was taught this way by Shri K. Pattabhi Jois, in Mysore, India, and continues to be taught this way in traditional Ashtanga Yoga schools around the world. In Mysore Class, the student is taught a sequence of postures through one-on-one instruction. The correct movements, breathing, and other aspects of the practice are learned gradually, in a step-by-step process accessible to anyone. This method allows each student time to practice and memorize what they have learned before adding more. Students are able to practice independently and at their own pace while surrounded by the energy and inspiration of other students in the room. The main teacher and assistants are able to work with each student individually. Initially, students may require more attention, but as they become proficient in their practice, they are allowed more independence, receiving adjustments and assistance only when required." -Jois Yoga



Editors: Jessica Walden and Elise Espat
Cartoon guy: Boonchu Tanti

View more

Jun 8, 2013

Weekend Edition # 12: Injury Inspiration

Life happens.  Relationship troubles, financial troubles, work troubles, the weather, illness, digestion troubles, injuries...  In yoga, all these things and more are summed up as the "three miseries" or  "three obstacles".  They are:
adhyātmika --miseries of body and mind
adhibhautika --miseries from other living creatures
adhidaivika --miseries from natural/supernatural disturbances
These names are old and the miseries timeless.  They will always come to us and they always have.  If we wait to practice until the obstacles stop, then we will probably never practice.  It is easy to do some asanas when we feel nice and there is a nice view and the teacher is nice and there was no traffic and we get the spot we like and everything is going well.  We should definitely be grateful and notice when we have it easy.  But often it is when things are not going well, when things are very hard or seem impossible when the true meaning of yoga is there for us to realize.  It is then when we have the opportunity to really practice and to rise to the occasion.

Eventually, practice becomes the baseline, the steady beat of our lives.  Before that, each time an obstacle arises, we ask ourselves "should I practice if...?"  It is in this moment when we begin to explore our intentions and the meaning of the practice.  This is the moment when a lot of people - confusing yoga with the mere performance of asanas - quit.  This is also the moment when others start to question their motivations and show up anyway.

To anyone who has ever shown up anyway, started from the ground up, or who has fallen to rock bottom from the highest cliff knows the feeling.  The infinite sorrow, the despair, the irrational impossibility... and then when we are patient just a few moments later, the warmth of humility and the curious strength of complete surrender.  It is the relief of having nothing to prove, no expectations, and nothing but the here and now.  All of a sudden it all comes together - the showing up, the exploration of what the asana practice is really asking, the patience of being sensitive and receptive - and it starts to seep into every other part of our lives.  We start to make connections between all of our actions throughout the day and the world around us.  The definition of asana as a "steady and sweet seat" becomes the establishment of a constant steady and sweet connection with the earth. We start to realize that we can always practice and that the effort toward steadiness of mind is what we have been cultivating all along.

In times of injury or bodily obstacle, our asana practice may change, but it is important to remember that there are 7 other limbs of Ashtanga yoga that can be practiced all the time.  But this post is about injuries and here are some sources of inspiration if you are finding yourself grappling with bodily obstacles:


"Breathing the practice" by Jangalikayamane
"Healing injuries with Ashtanga Yoga" by Paul Mitchell Gold

One final note:  everything is relative.  An emotional blow feels 100% as devastating to the person experiencing it as a broken arm feels to the person experiencing the broken arm.  Just show up.  Identify with the true nature of the self.  Let go of the asanas.  Make showing up to practice about others and something larger than yourself (Ishvarapranidhana).  Showing up anyway is a chance to add to the group energy, to inspire others who are also having a tough time.  It is a chance to be grateful and for tapas... for it often takes some serious obstacles for us to open to the possibility of yoga.

Jun 7, 2013

How to learn Ashtanga yoga

People are sometimes a little confused about what Led and Mysore classes are, what they are for, who they are for, etc. Here's the rundown from the main shala in Mysore, India (KPJAYI) and authorized teacher Magnolia Zuniga.

Mysore in a nutshell via KPJAYI:
All students commence their instruction in the same manner in which on the first day of class they are taught Surya Namaskar A, followed by Padmasana and deep breathing, and a few minutes of rest to conclude their first day of practice. The next day after Surya Namaskar A has been performed, Surya Namaskar B is taught, and one then again concludes in the same method as the previous day, with Padmasana, deep breathing, and rest. After both of the Surya Namaskar have been learned correctly, each of the various asanas are added one by one. When one asana is correct, the next one is taught.
Led class in a nutshell via KPJAYI:
Because of the difficult nature of remembering and mastering the various vinyasas, on Fridays and Sundays, group guided classes are taught, in which all the vinyasas are counted out loud and all students follow along together accordingly. 
For a deeper look and further explanation, read Magnolia Zuniga's post at Mysore SF.  Here's a little taste:
I know, I know, you’re not in India. I get it. But you are in a city/town/place where you have responsibilities and an active life. All the more reason to take it slow and be reasonable with your expectations. Supta Kurmasana is certainly not a beginner posture. Just because it’s called primary series, that doesn’t speak to it’s actual level of proficiency necessary to do the postures safely.  Continue reading...

Mar 30, 2013

Weekend Edition #7 Videos

One can't learn yoga from youtube videos, but if you are going to watch videos, watch these ones :)

Mini documentary on London's Stillpoint Yoga capturing the warmth of practicing together:






Kino MacGregor describes the stories we tell ourselves in "Strength of Body and Mind in Yoga - Stay Up for the Full Ten Counts in Utpluthih":





Guy Donahaye shares footage from the old shala in 1999:
 





An interview with Saraswathi Jois & Sharmila Mahesh:





Yuko's Story - Cancer Recovery and Yoga | URBAN YOGIS Episode 2:





Mysore clip from the film Enlighten Up:





Mr Ramesh - La peur (the fear):

Feb 25, 2013

Yoga Stops Traffick 2013



Based in Mysore, India Odanadi is a wonderful organization initiating real change and positivity in the lives of many.  Their annual Yoga Stops Traffick event raises awareness and funds which help provide a "safe haven for survivors of human trafficking, sexual exploitation, slavery, domestic abuse and destitution".

DonateGet involvedLearn more.

Feb 9, 2013

Weekend Edition #1



Eating to support your practice
Guy Donahaye
Ashtanga Yoga Shala NYC
http://bit.ly/VMCWpx


How to learn Ashtanga Yoga. Led class versus Mysore class?
Magnolia Zuniga
Mysore San Francisco
http://bit.ly/YMwMme


How to practice when hell’s freezing over
Angela Jamison
Ashtanga Yoga Ann Arbor
http://bit.ly/V4PXYP

The winds
Kate O'Donnell
Ashtanga 4 Life
http://bit.ly/14JDXiD


Food + Yoga
New segment on the blog on you guessed it, food!
http://bit.ly/VLoo4f


Check out
No Impact Man (book, movie, how-to's)
Vegucated (trailer, watch online)

Jan 3, 2013

Conference Notes Archive

(Latest update 8/3/2013)


2013

March 24, 2013

March 18, 2013
March 10, 2013

March 3, 2013

February 27, 2013

February 17, 2013

February 3, 2013

January 20, 2013

January 6, 2013



2012
Dec 30, 2012


Dec 23, 2012


Dec 16, 2012


December 2, 2012


November 18, 2012


November 9, 2012


November 4, 2012


October 21, 2012


October 14, 2012

October 7, 2012
September 9, 2012



July 22, 2012



July 8, 2012

March 2012


March 18, 2012


March 11, 2012

March 4, 2012

February 26, 2012

February 8, 2012


January 29, 2012


January 22, 2012


January 8, 2012


January 1, 2012




2011

December 18, 2011


December 11, 2011


December 4, 2011


November 27, 2011


November 20, 2011

November 11, 2011

November 6, 2011



October 30, 2011


October 23, 2011


October 16, 2011



September 11, 2011


January 23, 2011


January 16, 2011



2010

December 26, 2010


December 19, 2010

October 31, 2010



 2009
November 7, 2009


October 30, 2009


August 30, 2009



2008
August 24, 2008

August 10, 2008

June 22, 2008

June 15, 2008

June 2, 2008



2006

August 16, 2006





Sep 24, 2012

How to get up for yoga, again. by Angela Jamison

How to get up for yoga, again.
by Angela Jamison of Ashtanga Yoga Ann Arbor

Originally published 9/22/12 AY:A2 Blog
Republished with permission


I’m unconsciously competent. The longer I practice, the less I can articulate how to begin. So I must keep learning from those who are new to ashtanga. Thank you for being open about what’s hard, brave in dropping old habits, and enthusiastic in your own practice. I love this phase of the learning.

At the start, getting up for practice requires strength and guts: I admire you, and we will all support you. Later, you’ll be able to do what you want to do with ease, and will embody that grace to yet new beginners.

Again this year, I’ve surveyed our group to remix the autumn antidote to SAD. The Earth is changing, our student body is changing, the zeitgeist is changing: so, a practice so fine-tuned as ashtanga also has to adapt. (This is true, too, of subtle changes to the method emerging from the main school in Mysore: our old practice is ever new. Because we are ever new.) Anyway, after a month in the lab with your findings, here’s this year’s get-up-early elixir. No kidding: stick to a regular practice rhythm, and ashtanga’s the only prophylactic you’ll need.

1. Alchemize your word. 

What’s the value of your word? If you say you’re going to do something, is that an ironclad statement? Is it as good as a 50/50 bet? Is your word more like hot air? If you decide strongly that you are going to be a woman or man of your word, then you can use the golden quality of that word to hold yourself to your own intentions.

Recently, three different practitioners who were struggling to get on the mat consistently got out of their own way with this single, uncompromising practice. They decided to be the kind of people who have zero daylight between what they say they will do, and what they do. In those painful mornings when the bed was especially seductive, they asked themselves if sleeping through the alarm was worth the pain of going back on their own word. It wasn’t. Because they had turned their word in to gold, it was able to cut through tamas, doubt, and even the softest bed.

Thanks for the inspiration. You know who you are.

2. Use the moral values that help you practice; lose the ones that don’t. It turns out that getting your words and actions lined up is efficient. Similar is the Bhagavad Gita’s teaching that a yogi remains detached from the fruits of her actions and simply absorbs her attention into doing her best in the present moment. Ashtanga is not about getting an awesome body or a perfect mind or “nailing” some posture; it’s about maintaining some concentration and equanimity for every breath, regardless of what it looks like.

Grasping for results isn’t morally wrong; it’s just not smart. What we can control is our attitude, not the outcome of actions. So why waste energy fretting about what we cannot control?

By the same token, why waste energy fretting about the past? Most of us—myself included—have absorbed a Puritan meta-morality from western culture. This includes a lot of emphasis on moral purity, with a countervailing internal assault team of guilt, shame, self-loathing and regret

Total waste of energy. Enough already, Hester Prynne. Regrets for the past kill excitement for the present. You are worthy and you are welcome: if the (internal) puritan mobs come for you, laugh at their feeble 17th century weapons and get your lightning speed mulabandha in gear.

3. The drugs. 1 mg of herbal melatonin 30 minutes before bed for the first 2 weeks. Don’t try to wake up at vastly different times on different days. People seem to suffer too much doing that. A key insight of Ayurveda is that the body loves a stable rhythm. Reset the whole system, so your serotonin-melatonin dynamic is stable.

4. The rock’n’roll. Big sound, bright light and a hot shower in the morning are still key. See here.

5. Practice in the body you have today. The corporeal body… and the student body. The new people having the most fun this year are those rolling out your mats near the veterans. People who have practiced for a while embody a tacit (hormonal, energetic, phermonic?) knowledge that does rub off. Get in!

The veterans’ prime time used to be 7-8 am, but like in most Mysore rooms, it’s crept earlier because they just can’t wait to get on the mat. Most newcomers say it helps to know that getting up early for practice is effortless for so many. (For that matter, my alarm now goes off at 3:30 instead of 4; and in Mysore I usually get on the mat at 4:15. And, to be brutally honest, it’s awesome.) For now, our group’s energy is strongest from 6:30 – 7:30. You can come later if you want! But if you need a boost, you’ll get it by jumping in the 6:30 updraft. By contrast, if you arrive when the majority of people are finishing, what you’ll experience is their most calm, grounded, quiet energy. That’s also very nice, but one cannot really draft off it.

6. Start in with a sunshine lamp routine now. Get one and follow the instructions. If you don’t want to invest the money, ask your friends. Everyone who has one will tell you it changed their life. Michigan newcomers usually suffer their first winter or two before figuring this out. Why waste a year? I use a Phillips goLITE BLU light therapy device.

7. Get closely in contact with your love of the practice. It’s there, even amid suffering, obstacles and madness. Why else are you doing this, anyway? Ayurveda teaches that our deep desires are wise, and that on some level the nervous system knows things. I see different ways that each of you loves, and respects, and gives thanks for this practice. It is personal. I see that some of you love the way your mind and body operate on the days you practice; some of you love the quiet of the mornings; many of you love the sheer honesty of staying with this when it is physically, emotionally or psychically hard.

Whatever it is, that awe and love are high quality fuel (whereas guilt, shame, pride, superiority and achievement are not as great). Love and a little reverence tend to give us all more energy as the rhythms—hormones, appetites, emotions, inner vision, et cetera—find their way into agreement with each other.

This is how it works. Most of us have to effort it strongly at first, and then practice starts to do itself. I see for those of you in your second year that you are not pushing yourselves to practice so much as being practiced. Yes. Once this thing has a strong spin of its own, you move from (1) depending on external practice resources (like high concentration environments, others’ strong energy, and social norms that promote precise mental discipline) to (2) producing them for yourself and others. In this way, too, in the long run the yoga gives more energy than it takes.





About Angela:
My name is Angela Jamison. I was introduced to ashtanga yoga in 2001 in Los Angeles, and have practiced six days a week continuously since 2003.

In 2006, I completed intermediate series with Rolf Naujokat before learning from him the ashtanga pranayama sequence. I maintain a relatively modest pranayama practice.

Later in 2006, I met Dominic Corigliano, who taught me the subtler layers of ashtanga practice, and eventually, slowly, taught me to teach yoga. During 2009, I assisted Jörgen Christiansson.

After retreats in the Zen, Vajrayana and Vipassana traditions, I began working with the meditation teacher Shinzen Young in 2009. I meditate daily, confer with Shinzen about my practice every few months, and take annual silent retreats.

I have made four long trips to Mysore to practice ashtanga with R. Sharath Jois, and to study the history and philosophy of yoga with M.A. Narasimhan and M.A. Jayashree. I will return to Mysore regularly.

In 2011, Sharath authorized me at Level 2, asking me to teach the full intermediate series.



Related: How to wake up for yoga


Ashtanga Yoga Dictionary: Tristhana

त्रिस्थान tristhāna

Definition via KPJAYI.org:
This means the three places of attention or action: posture, breathing system and looking place. These three are very important for yoga practice, and cover three levels of purification: the body, nervous system and mind. They are always performed in conjunction with each other.
Asanas [āsana] purify, strengthen and give flexibility to the body. Breathing is rechaka and puraka, that means inhale and exhale. Both the inhale and exhale should be steady and even, the length of the inhale should be the same length as the exhale. Breathing in this manner purifies the nervous system. Dristhi [dṛṣṭi] is the place where you look while in the asana. There are nine dristhis: the nose, between the eyebrows, navel, thumb, hands, feet, up, right side and left side. Dristhi purifies and stabilizes the functioning of the mind.
For cleaning the body internally two factors are necessary, air and fire. The place of fire in our bodies is four inches below the navel. This is the standing place of our life force. In order for fire to burn, air is necessary, hence the necessity of the breath. If you stoke a fire with a blower, evenness is required so that the flame is not smothered out, or blown out of control.
The same method stands for the breath. Long even breaths will strengthen our internal fire, increasing heat in the body which in turn heats the blood for physical purification, and burns away impurities in the nervous system as well. Long even breathing increases the internal fire and strengthens the nervous system in a controlled manner and at an even pace. When this fire is strengthened, our digestion, health and life span all increase.
Uneven inhalation and exhalation, or breathing too rapidly, will imbalance the beating of the heart, throwing off both the physical body and autonomic nervous system.
An important component of the breathing system is mula and uddiyana bandha. These are the anal and lower abdominal locks which seal in energy, give lightness, strength and health to the body, and help to build a strong internal fire. Without bandhas, breathing will not be correct, and the asanas will give no benefit. When mula bandha is perfect, mind control is automatic.

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