Weekend Edition #9

Some notes and highlights from the week:

Leslie Kaminoff explains "accessory breathing":


Meet the Sweetest Vegan:

I'm going to Florida August 17 & 18 (I'll see you there!)
On facebook
The Shala's website
The details:

Sat. 8:30AM – 11AM Led Primary
Traditional Sanskrit count of asanas and vinyasas we well as each and every inhale and exhale. Ride each breath in and out, allow your mind to sink down, and surrender to the current. We will finish with deep relaxation and chanting.

Sat. 1PM – 4PM The Strength to Surrender
When we untether ourselves from mental chatter we are able to soften the heart, trust fully, embrace faith, and open to possibility. We begin to experience a lightness in the body and mind and an ease in practice that flows into all areas of our lives. Spend the afternoon with Elise delving into this topic to gain insight into where you are in your journey, what is holding you back, keeping you stuck, or bringing stuff up. Learn how to tap into the tools you already have to help you trust this process, let go, and feel more joy in life. Elise will touch on the mental and physical aspects of heat, resistance, purification and sweet sweet surrender.

Sun 8:30AM-11AM
Mysore & Chanting The weekend culminates with Mysore practice and chanting that shakes us to the core and aligns all aspects of our being with the light within.

Recommended Reads:
I may have recommended this before and here it is again:  The Yoga Sutras of Patanjali with commentary by Swami Satchidananda.  Yes, it comes en espanol tambien.

"Disease, dullness, doubt, carelessness, laziness, sensuality, false perception, failure to reach firm ground and slipping from the ground gained -- these distractions of the mind-stuff are the obstacles.
Accompaniments to the mental distractions include distress, despair, trembling of the body, and disturbed breathing.
The practice of concentration on a single subject [or the use of one technique] is the best way to prevent the obstacles and their accompaniments."

vyādhistyānasaṁśaya pramādālasyāvirati
व्याधिस्त्यानसंशय प्रमादालस्याविरति
bhrāntidarśanālabdha bhūmikatvānavasthitatvāni
भ्रान्तिदर्शनालब्ध भूमिकत्वानवस्थितत्वानि
cittavikṣepāste 'ntarāyāḥ
चित्तविक्षेपास्ते ऽन्तरायाः
duḥkhadaurmanasyaṅgamejayatvaśvāsapraśvāsā
दुःखदौर्मनस्यङ्गमेजयत्वश्वासप्रश्वासा
vikṣepasahabhuvaḥ
विक्षेपसहभुवः
tatpratiṣedhārthamekatattvābhyāsaḥ
तत्प्रतिषेधार्थमेकतत्त्वाभ्यासः
~Yoga Sutras 1.30-32

Local "Conference" Appendix #2 - Breathing & Awareness

How can we become more aware of ourselves and how we move in space?  Can we begin to see new options and possibilities?  We all breathe, so attention to breathing is a great place to start.

First, some theory.  Check out Leslie Kaminoff's video "The Accordion and the Water Balloon":






Next, let's see how this works under the skin with Gil Hedley's "Exquisite lungs breathing":

Now, we move into practice with this video of a Led Intermediate class at the main shala in Mysore, India.  Remember, Led 2nd is invite only, so these are really experienced practitioners.

A bit more in practice with Pattabhi Jois (Guruji) leading Richard Freeman through the final asanas:

Here is some additional reading on the breathing we do in practice:
Ujjayi vs. Free Breathing  David Robson (Toronto) discusses the learning process and breathing.
Ujjāyī vs. Free Breathing in Ashtanga Yoga (Hatha Yoga Pradipika) The HYP on breathing.
Ujjāyī vs. Free Breathing in Ashtanga Yoga (Gheranda Samhita) The GS on breathing.

If you are congested, you might want to try neti (jala or sutra -- ask your teacher).





Also, food can be a contributing factor.  Here are some foods known to increase mucus:

• Sugar
• Meat
• Dairy
• Wheat

Why does how we breathe matter?  Breathing can either limit or increase our space in asanas.  It can either calm or agitate the mind and the nervous system.  Also, the heat that comes from good breathing is essential to purification:

A vital aspect of internal purification that Pattabhi Jois teaches relates to the six poisons that surround the spiritual heart. In the yoga shastra it is said that God dwells in our heart in the form of light, but this light is covered by six poisons: kama, krodha, moha, lobha, matsarya, and mada. These are desire, anger, delusion, greed, envy and sloth. When yoga practice is sustained with great diligence and dedication over a long period of time, the heat generated from it burns away these poisons, and the light of our inner nature shines forth.

Weekend Edition #2

In this Weekend Edition we've got the week's post popular post on ujjayi vs free breathing which goes along with tomorrow's local conference theme on breathing in asana practice. 

You've probably noticed an abundance of food-related posts.  The topic has been big around here the last few weeks and rightfully so.  What we eat has a massive impact on how we feel and on our yoga practices (not just asana)...    

How Digestion Works includes a basic primer on your insides from one end to the other.  There's an infographic and short video, but there are also a couple of longer videos that you might find interesting that includes footage from a full-length Berkeley biology course.

A Strategy for Health "Many people confuse pleasure with happiness. This can be a big problem and can lead to some very unhappy results. It is imperative that we recognize the difference between pleasure and happiness."

How to Eat Right to Reduce Stress lists foods to include and avoid so we can stress less.

The Kind Diet explains how to transition to a kinder lifestyle, become vegan, and explore macrobiotics.  Really great and simple recipes as well as clear and digestible information.  And pretty pictures.

 Forks Over Knives gets you thinking about why and what you eat.  If you're feeling inspired to do some healthy cooking, head over to Going Home to Roost for plant-based dinner ideas.

Breathing, emotions, and back pain

Leslie Kaminoff talks a bit on the connection between breathing, emotions, and back pain.

Ujjāyī vs. Free Breathing in Ashtanga Yoga (Gheranda Samhita) by Elise Espat

We started off by looking at the Haṭha Yoga Pradīpikā which led to the conclusion that:

If Ujjāyī is one of the eight Kumbhakas and Kumbhakas are breath retentions, then Ujjāyī is a breath retention.  If our breathing during practice does not include breath retentions, then it cannot be called Ujjāyī.

Here is a link to the post: Part 1 = Haṭha Yoga Pradīpikā (हठ योग प्रदीपिका)

Now let's look at the Gheraṇḍa Saṃhitā (धेरंड संहिता).

Notice here in chapter 5.46 that Ujjāyī is listed as a Kumbhaka (breath retention), just as it is in the HYP:

And here is GS the description of the technique (5.69-70):














Conclusion:
If Ujjāyī is one of the eight Kumbhakas and Kumbhakas are breath retentions, then Ujjāyī is a breath retention.  If our breathing during practice does not include breath retentions, then it cannot be called Ujjāyī.

Read the Gheraṇḍa Saṃhitā
Gheraṇḍa Saṃhitā PDF

Ujjāyī vs. Free Breathing in Ashtanga Yoga (Hatha Yoga Pradipika) by Elise Espat

Q:  Is Ujjāyī the same as "free breathing with sound"?

A: No.  They are different. 

Ujjāyī is a Kumbhaka (breath retention). 

When we apply the Tristhana (asana, breathing, looking place) during our Ashtanga yoga practice, we use "free breathing with sound".  Each breath leads to the next with no retention.

So, what's the difference?  Explanation below from the Haṭha Yoga Pradīpikā (हठ योग प्रदीपिका).

Notice that one may define Kumbhaka as the retention of breath.   

 

बद्ध-पद्मासनो योगी पराणं छन्द्रेण पूरयेत |
धारयित्वा यथा-शक्ति भूयः सूर्येण रेछयेत || ७ ||
पराणं सूर्येण छाकॄष्ह्य पूरयेदुदरं शनैः |
विधिवत्कुम्भकं कॄत्वा पुनश्छन्द्रेण रेछयेत || ८ ||

baddha-padmāsano yoghī prāṇaṃ chandreṇa pūrayet |
dhārayitvā yathā-śakti bhūyaḥ sūryeṇa rechayet || 7 ||
prāṇaṃ sūryeṇa chākṝṣhya pūrayedudaraṃ śanaiḥ |
vidhivatkumbhakaṃ kṝtvā punaśchandreṇa rechayet || 8 ||

Sitting in the Padmâsana posture the Yogî should fill in the air through the left nostril (closing the right one); and, keeping it confined according to one's ability, it should be expelled slowly through the sûrya (right nostril). Then, drawing in the air through the sûrya (right nostril) slowly, the belly should be filled, and after performing Kumbhaka as before, it should be expelled slowly through the chandra (left nostril). 
-HYP chapter 2.8

Notice that Ujjāyī is one of the eight Kumbhakas.

अथ कुम्भक-भेदाः
सूर्य-भेदनमुज्जायी सीत्कारी शीतली तथा |
भस्त्रिका भरामरी मूर्छ्छा पलाविनीत्यष्ह्ट-कुम्भकाः || ४४ ||

atha kumbhaka-bhedāḥ
sūrya-bhedanamujjāyī sītkārī śītalī tathā |
bhastrikā bhrāmarī mūrchchā plāvinītyaṣhṭa-kumbhakāḥ || 44 ||

Kumbhakas are of eight kinds, viz., Sûrya Bhedan, Ujjâyî, Sîtkarî, Sîtalî, Bhastrikâ, Bhrâmarî, Mûrchhâ, and Plâvinî. 

-HYP chapter 2.44

Conclusion:
If Ujjāyī is one of the eight Kumbhakas and Kumbhakas are breath retentions, then Ujjāyī is a breath retention.  If our breathing during practice does not include breath retentions, then it cannot be called Ujjāyī.

Further, in 2.51 and 2.52 the method for Ujjāyī is described and includes the instruction to restrain the breath:

pūrvavatkumbhayetprāṇaṃ rechayediḍayā tathā |
śleṣhma-doṣha-haraṃ kaṇṭhe dehānala-vivardhanam || 52 ||

Since Ujjāyī is a Kumbhaka, it makes sense that it would include instruction for breath retention.

So, in our practice, we are only "breathing freely with sound".

 

Part 2:  A look at the Gheraṇḍa Saṃhitā (धेरंड संहिता)