A glimpse of my workshop at Krista Shirley's lovely The Yoga Shala - Ashtanga Yoga Studio.
Photos taken by Krista. View full album here.
The Amazing Surya Namaskara!! Doing “salutes to the sun” renders life heavenly and blissful and is the secret to everlasting youth!
In Yoga Mala, Sri K. Pattabhi Jois (“Guruji”) talks in depth about the benefits of the Surya Namaskara. Guruji explained that by practicing the Surya Namaskara, all ailments, including mental illness, can be cured. He says, “To keep the body, which is the foundation of the performance of all sorts of meritorious deeds, pure and free from obstacles such as disease as much as possible, the Surya Namaskara and yogasana are very important. Indeed, in the present world, they are essential to all, men and women, young and old….”
Here is more background to the amazing and revitalizing power of the Surya Namaskara from Yoga Mala: “The practice of the Surya Namaskara, or Sun Salutations, has come down to us from the long distant past, and is capable of rendering human life heavenly and blissful. By means of it, people can become joyous, experience happiness and contentment, and avoid succumbing to old age and death…
Yet, nowadays, without ever having learned the traditions and practices of their ancestors and having not control over their sense organs, people engage in self-indulgence and destroy their mental powers for the sake of tangible gain. They deny reality simply because it cannot be seen and make their lives miserable, or subject to disease, poverty, and death. If they were to follow the traditions of their ancestors, however, they would develop their bodies and minds, and, in so doing, make possible the realization of the nature of the Self, as a scriptural authority confirms: ‘Nayam atma balahinena labhyah (This Self cannot be gained by one devoid of strength)’….
By following the precept of the great sages, ‘Shariramadyam khalu dharma Sadhanam (The first duty is to take care of the body, which is the means to the pursuit of spiritual life),’ our ancestors found the means to bodily health.”
The daily duty of performing Surya Namaskara was believed to instill the blessings of the Sun God who brings good health. Guruji says, “If we reflect on the saying, ‘Arogyam bhaskarad icchet (One should desire health from the Sun),’ it is clear that those blessed by the Sun God live healthy lives. Therefore, for health – the greatest wealth of all – to be attained, the blessings of the Sun God must alone be sought.”
The Sun planet has played a very powerful roll in all cultures. Surya, the Sun God, represents the visible form of the divine, one that you can plainly see every day. The Sun is believed to heal the sick and bring good fortune.
Guruji says, “The method for doing Surya Namaskara has been described in various ways by various people. We cannot categorically state which is correct, but when we reflect on the science of yoga, we see that the tradition of Surya Namaskara follows, in the main, the method of vinyasa, or breathing and movement system, the movements of rechaka, or exhalation, puraka, or inhalation, and meditation. According to the yoga shastra, this tradition includes: vinyasa; rechaka and puraka; dhyana (meditation); drishti (sight, or gazing place); and the bandhas (muscle contractions, or locks). And this alone is the method which should be followed when learning the Surya Namaskara, as yogis declare from experience. Indeed, the Sun Salutations done without following the rules mentioned above are little more than exercise, and not true Surya Namaskara.”Via The Yoga Comics
Me and Guruji at his birthday celebration on my first trip to India |
अज्ञानतिमिरान्धस्य ज्ञानाञ्जनशलाकया ।
चक्षुरुन्मीलितं येन तस्मै श्रीगुरवे नमः ॥
ajñānatimirāndhasya jñānāñjanaśalākayā |
cakṣurunmīlitaṁ yena tasmai śrīgurave namaḥ ||
I offer my respectful obeisances unto my spiritual master, who has opened my eyes, which were blinded by the darkness of ignorance, with the torchlight of knowledge.
Still from Barry Silver's tribute video http://www.ashtangayoyogi.com/images/guruji.swf |
Sharath helping me with back bends. Photo by Tom Rosenthal lightonashtangayoga.com |
My painting/drawing of Ganesh |
"Vishnu" by Elise Espat |
Rishikesh, Haridwar in Uttarakhand, India |
ON JUNE 16, 2013 DISASTER STRUCK IN UTTARAKHAND!
An early monsoon brought days of torrential rain, bursting dams, landslides and floods. To date the death toll is well over a thousand with many still missing. Whole villages washed away. Places that had existed for hundreds of years gone without a trace. Those who had not perished were left with the shreds of the clothes they were standing in. The papers have been filled with stories of the disaster and survivors are trickling home with harrowing tales. Much has been written about the terrible plight of the many pilgrims in the area.
BUT WHAT ABOUT THE VILLAGERS AND HOW WE CAN HELP? See more at: http://www.namarupa.org/bandhava/bandhava.php
"The Ashtanga Yoga method is built around the ‘Mysore Style’ class, so named because yoga was taught this way by Shri K. Pattabhi Jois, in Mysore, India, and continues to be taught this way in traditional Ashtanga Yoga schools around the world. In Mysore Class, the student is taught a sequence of postures through one-on-one instruction. The correct movements, breathing, and other aspects of the practice are learned gradually, in a step-by-step process accessible to anyone. This method allows each student time to practice and memorize what they have learned before adding more. Students are able to practice independently and at their own pace while surrounded by the energy and inspiration of other students in the room. The main teacher and assistants are able to work with each student individually. Initially, students may require more attention, but as they become proficient in their practice, they are allowed more independence, receiving adjustments and assistance only when required." -Jois Yoga
Ashtanga yoga practice helps us to cultivate more awareness and sensitivity within our relationships with the earth, others, and ourselves. One way we grow this balance of gentleness and strength is by giving equal effort to holding on and to letting go to when we do and not do our asana practice. We diligently hold on to our asana practice on most days and we softly let go of our asana practice on rest days.
Some examples of typical rest days are:
If you are wondering if you should practice, ask your teacher.
Here is also a useful post of the topic of when not to practice:
http://aylibrary.blogspot.com/ 2012/08/ should-i-practice-if-by-eli se-espat.html
Was checking about if Ashtanga was suitable for me or not. So the first thing is suryanamaskar and then padmasana?Mahesh, this is a really reasonable concern. I remember when I first saw a picture of someone practicing ashtanga. I was horrified! I thought to myself "oh, this yoga is only for very advanced athletes who are wildly flexible and strong, etc." It took a long time before I realized that what I was seeing in the picture was not at all what I would be expected to do in my own practice...at least not right away.
As I know padmasana needs lot of practice and most basic thing is lot of hip joint flexibility. Making a person jump to padmasana directly wouldn't break/weaken the knee?
adhyātmika --miseries of body and mindThese names are old and the miseries timeless. They will always come to us and they always have. If we wait to practice until the obstacles stop, then we will probably never practice. It is easy to do some asanas when we feel nice and there is a nice view and the teacher is nice and there was no traffic and we get the spot we like and everything is going well. We should definitely be grateful and notice when we have it easy. But often it is when things are not going well, when things are very hard or seem impossible when the true meaning of yoga is there for us to realize. It is then when we have the opportunity to really practice and to rise to the occasion.
adhibhautika --miseries from other living creatures
adhidaivika --miseries from natural/supernatural disturbances
All students commence their instruction in the same manner in which on the first day of class they are taught Surya Namaskar A, followed by Padmasana and deep breathing, and a few minutes of rest to conclude their first day of practice. The next day after Surya Namaskar A has been performed, Surya Namaskar B is taught, and one then again concludes in the same method as the previous day, with Padmasana, deep breathing, and rest. After both of the Surya Namaskar have been learned correctly, each of the various asanas are added one by one. When one asana is correct, the next one is taught.Led class in a nutshell via KPJAYI:
Because of the difficult nature of remembering and mastering the various vinyasas, on Fridays and Sundays, group guided classes are taught, in which all the vinyasas are counted out loud and all students follow along together accordingly.For a deeper look and further explanation, read Magnolia Zuniga's post at Mysore SF. Here's a little taste:
I know, I know, you’re not in India. I get it. But you are in a city/town/place where you have responsibilities and an active life. All the more reason to take it slow and be reasonable with your expectations. Supta Kurmasana is certainly not a beginner posture. Just because it’s called primary series, that doesn’t speak to it’s actual level of proficiency necessary to do the postures safely. Continue reading...